Excellent article on aversive racism (concept explained there, but simply, white people who claim not to be prejudiced but who have "underlying unconscious negative feelings and beliefs" (as opposed to overt racism).
This concept (which I've seen others talking about before) might be useful in discussing the spectrum of racism although I am somewhat in doubt that an aversive racist is likely to accept the term. The two excerpts below seem particularly relevant to Racefail!
One important element of this essay is the connection they argue that likely exists between aversive racism and institutional racism, plus the solutions they offer:
This concept (which I've seen others talking about before) might be useful in discussing the spectrum of racism although I am somewhat in doubt that an aversive racist is likely to accept the term. The two excerpts below seem particularly relevant to Racefail!
Aversive racists may therefore regularly engage in discrimination while they maintain a nonprejudiced self-image. The term “aversive” in this form of racism thus refers to two aspects of this bias. It reflects the nature of the emotions associated with blacks, such as anxiety, that lead to avoidance and social awkwardness rather than to open antagonism. It also represents that, because of their conscious adherence to egalitarian principles, these whites would find any thought that they might be prejudiced to be aversive.
To make things worse, the uncomfortable and discriminatory behavior associated with aversive racism is very obvious to blacks, even while whites either don’t recognize it or consider it hidden and deny it when confronted. For instance, despite the compelling evidence of contemporary racial disparities, between 40 and 60 percent of whites responding to a recent survey, depending upon the question asked, viewed the average black in the United States as faring about as well, and often better, than the average white.1 Blacks in numerous studies report a substantial difference—discrimination is a dominant force in their lives.
One important element of this essay is the connection they argue that likely exists between aversive racism and institutional racism, plus the solutions they offer:
When a person of color brings up race as an issue in an interpersonal or organizational setting—listen! If the person indicates he or she is offended, don’t be defensive. Instead try to understand the other person’s perspective on the issue. Remember your perceptions can be very different from the everyday experience of others. As the data indicate, whites tend to underestimate the impact of discrimination. Do not begin talking quickly, explain why they are misinterpreting the situation, or begin crying. These are some of the most infuriating responses people of color encounter when they challenge a situation that feels wrong. Take time, if you need it, to think about the situation after listening fully to the other person’s perspective. If you hear problems third-hand, don’t get angry because you were not approached directly. You probably need to talk through the situation at some point, but remember it is almost never completely safe for a person of color to challenge a dominant perception. Listen deeply. [my emphasis]On an organizational level—we must all begin to look beyond the general diversity of skin color to the issues of race and power in our organizations. Start by looking at who sits in the loci of power. With power comes the ability to affect frames of reference, style, rules and priorities. With a shift in power, issues that were unseen by whites for years and obvious to people of color emerge quickly as actionable items. (Read the case study from Planned Parenthood in Rhode Island, Summer 2002, page 37, for a description of this dynamic in action.) On the level of institutional racism—the aversion to addressing race concerns that is demonstrated through this research carries through to an aversion to discussing race as a driver in and a blind for bad social policy. (See Lani Guinier’s article, Summer 2002, page 12, for more on this.) We must stop thinking that someone else will intervene in the state of emergency posed by institutional racism and begin to address the appalling realities of its effects actively, head-on and in deeply committed cross-cultural partnerships.